The Crusifixion of Lord Jesus Christ

The crucifixion of Jesus occurred in 1st-century Judea, most likely between AD 30 and 33. Jesus' crucifixion is described in the four canonical gospels, referred to in the New Testament epistles, attested to by other ancient sources, and is established as a historical event confirmed by non-Christian sources,although there is no consensus among historians on the exact details.According to the canonical gospels, Jesus was arrested and tried by the Sanhedrin, and then sentenced by Pontius Pilate to be scourged, and finally crucified by the Romans.Jesus was stripped of his clothing and offered wine mixed with myrrh or gall to drink after saying I am thirsty. He was then hung between two convicted thieves and, according to the Gospel of Mark, died some six hours later. During this time, the soldiers affixed a sign to the top of the cross stating "Jesus of Nazareth, King of the Jews" which, according to the Gospel of John, was written in three languages. They then divided his garments among themselves and cast lots for his seamless robe, according to the Gospel of John. According to the Gospel of John after Jesus' death, one soldier pierced his side with a spear to be certain that he had died, then blood and watergushed. The Bible describes seven statements that Jesus made while he was on the cross, as well as several supernatural events that occurred.Collectively referred to as the Passion, Jesus' suffering and redemptive death by crucifixion are the central aspects of Christian theology concerning the doctrines of salvation  atonement.The baptism of Jesus and his crucifixion are considered to be two historically certain facts about Jesus.James Dunn states that these "two facts in the life of Jesus command almost universal assent" and "rank so high on the 'almost impossible to doubt or deny' scale of historical facts" that they are often the starting points for the study of the historical Jesus. Bart Ehrman states that the crucifixion of Jesus on the orders of Pontius Pilate is the most certain element about him. John Dominic Crossan states that the crucifixion of Jesus is as certain as any historical fact can be. Eddy and Boyd state that it is now "firmly established" that there is non-Christian confirmation of the crucifixion of Jesus. Craig Blomberg states that most scholars in the third quest for the historical Jesus consider the crucifixion indisputable.Christopher M. Tuckett states that, although the exact reasons for the death of Jesus are hard to determine, one of the indisputable facts about him is that he was crucified.While scholars agree on the historicity of the crucifixion, they differ on the reason and context for it. For example, both E. P. Sanders and Paula Fredriksensupport the historicity of the crucifixion but contend that Jesus did not foretell his own crucifixion and that his prediction of the crucifixion is a "church creation". Geza Vermes also views the crucifixion as a historical event but provides his own explanation and background for it.John P. Meier views the crucifixion of Jesus as historical fact and states that, based on the criterion of embarrassment, Christians would not have invented the painful death of their leader. Meier states that a number of other criteria, e.g., the and the criterion of coherence  help establish the crucifixion of Jesus as a historical event.Although almost all ancient sources relating to crucifixion are literary, the 1968 archeological discovery just northeast of Jerusalem of the body of a crucified man dated to the 1st century provided good confirmatory evidence that crucifixions occurred during the Roman period roughly according to the manner in which the crucifixion of Jesus is described in the gospels. The crucified man was identified as Yehohanan ben Hagkol and probably died about 70 AD, around the time of the Jewish revolt against Rome. The analyses at the Hadassah Medical School estimated that he died in his late 20s. Another relevant archaeological find, which also dates to the 1st century AD, is an unidentified heel bone with a spike discovered in a Jerusalem gravesite, now held by the Israel Antiquities Authority and displayed is the Israel Museum The earliest detailed accounts of the death of Jesus are contained in the four canonical gospels. There are other, more implicit references in the New Testament epistles. In the synoptic gospels, Jesus predicts his death in three separate places.All four Gospels conclude with an extended narrative of Jesus' arrest, initial trial at the Sandhedrin and final trial at Pilate's court, where Jesus is flogged, condemned to death, is led to the place of crucifixion initially carrying his cross before Roman soldiers induce Simon of Cyrene to carry it, and then Jesus is crucified, entombed, and resurrected from the dead. His death is described as a sacrifice in the Gospels and other books of the New Testament.In each Gospel these five events in the life of Jesus are treated with more intense detail than any other portion of that Gospel's narrative. Scholars note that the reader receives an almost hour-by-hour account of what is happening.After arriving at Golgotha, Jesus was offered wine mixed with myrrh or gall to drink. Matthew's and Mark's Gospels record that he refused this. He was then crucified and hung between two convicted thieves. According to some translations of the original Greek, the thieves may have been bandits or Jewish rebels.According to Mark's Gospel, he endured the torment of crucifixion for some six hours from the third hour, at approximately 9 am,until his death at the ninth hour, corresponding to about 3 pm.The soldiers affixed a sign above his head stating "Jesus of Nazareth, King of the Jews" which, according to the Gospel of John, was in three languages, and then divided his garments and cast lots for his seamless robe. According to the Gospel of John, the Roman soldiers did not break Jesus' legs, as they did to the two crucified thieves (breaking the legs hastened the onset of death), as Jesus was dead already. Each gospel has its own account of Jesus' last words, seven statementsaltogether.In the Synoptic Gospels, various supernatural events accompany the crucifixion, including darkness, an earthquake, and (in Matthew) the resurrection of saints. Following Jesus' death, his body was removed from the cross by Joseph of Arimathea and buried in a rock-hewn tomb, with Nicodemusassisting.

The CrucifixionAccording to all four gospels, Jesus was brought to the"Place of a Skull"and crucified with two thieves,with the charge of claiming to be "King of the Jews",and the soldiers divided his clothes before he bowed his head and died.Following his death, Joseph of Arimathea requested the body from Pilate,which Joseph then placed in a new garden tomb.The three Synoptic gospels also describe Simon of Cyrene bearing the cross,a crowd of people mocking Jesus along with the thieves/robbers/rebels,darkness from the 6th to the 9th hour, and the temple veil being torn from top to bottom.The Synoptic Gospels also mention several witnesses, including a centurion,and several women who watched from a distance two of whom were present during the burial.Luke is the only gospel writer to omit the detail of sour wine mix that was offered to Jesus on a reed,while only Mark and John describe Joseph actually taking the body down off the cross.There are several details that are only found in one of the gospel accounts. For instance, only Matthew's gospel mentions an earthquake, resurrected saints who went to the city and that Roman soldiers were assigned to guard the tomb,while Mark is the only one to state the actual time of the crucifixion (the third hour, or 9 am) and the centurion's report of Jesus' death.The Gospel of Luke's unique contributions to the narrative include Jesus' words to the women who were mourning, one criminal's rebuke of the other, the reaction of the multitudes who left "beating their breasts", and the women preparing spices and ointments before resting on the Sabbath.John is also the only one to refer to the request that the legs be broken and the soldier's subsequent piercing of Jesus' side (as fulfillment of Old Testament prophecy), as well as that Nicodemus assisted Joseph with burial.According to the First Epistle to the Corinthians (1 Cor. 15:4), Jesus was raised from the dead ("on the third day" counting the day of crucifixion as the first) and according to the canonical Gospels, appeared to his disciples on different occasions before ascending to heaven.The account given in Acts of the Apostles says that Jesus remained with the apostles for forty days, whereas the account in the Gospel of Luke makes no clear distinction between the events of Easter Sunday and the Ascension.However, most biblical scholars agree that St. Luke also wrote the Acts of the Apostles as a follow-up volume to his Gospel account, and the two works must be considered as a whole.In Mark, Jesus is crucified along with two rebels, and the sun goes dark or is obscured for three hours.Jesus calls out to God, then gives a shout and dies.The curtain of the Temple is torn in two.Matthew follows Mark, but mentions an earthquake and the resurrection of saints.Luke also follows Mark, although he describes the rebels as common criminals, one of whom defends Jesus, who in turn promises that he (Jesus) and the criminal will be together in paradise.Luke portrays Jesus as impassive in the face of his crucifixion.John includes several of the same elements as those found in Mark, though they are treated differently My opinion The Crusifixion Of Lord h
Jesus Christ this topic is to know about of Lord Jesus Christ Crusifixion and how to Lord will be sacrifice for us.